Classical Numismatic Group, LLC - Triton XXVIII – Sessions 1-4 . 126 Numistats ref: 672617
Sin match
Greek
Categoria
CARTHAGE. Circa 270-264 BC. AV 1½ Shekels – Tridrachm (21.5mm, 12.50 g, 12h). Carthage mint. Head of Tanit left, wearing wreath of grain ears, triple-pendant earring, and necklace with eleven pendants / Horse standing right, head left. Jenkins & Lewis Group IX, 388 (same dies); CNP 76d; MAA 26; SNG Copenhagen 181; Basel 569; Gulbenkian 384; Kraay & Hirmer 210; de Luynes 3749 (same obv. die). In NGC encapsulation 5771750-002, graded Ch AU, Strike: 5/5, Surface: 4/5, Fine Style.
Ex Edward H. Merrin Collection (noted on NGC tag).
By the third century BC, the Punic goddess Tanit and the horse had become the standard types of Carthaginian coinage and remained so for the balance of the city’s existence. Tanit was the primary deity of Carthage. A celestial divinity with some fertility aspects, she was the North African equivalent of Astarte. She is always depicted on the coinage wearing a wreath of grain, which may have been borrowed from Demeter and Persephone as the Carthaginians assimilated the Sicilian culture into their own during the various Punic excursions to the island. The use of the horse on the reverse is usually considered part of the foundation myth of Carthage. According to Virgil's Aeneid, the Phoenician colonists who founded Carthage were told by Juno (or Tanit) to establish the new colony at the place where they discovered a horse's head in the ground. Another theory is that the obverse head is actually Demeter or Persephone, whose worship was introduced to Carthage in 396 BC to make amends for the destruction of the goddesses' temples outside Syracuse by the Carthaginian army. Descripción
Ex Edward H. Merrin Collection (noted on NGC tag).
By the third century BC, the Punic goddess Tanit and the horse had become the standard types of Carthaginian coinage and remained so for the balance of the city’s existence. Tanit was the primary deity of Carthage. A celestial divinity with some fertility aspects, she was the North African equivalent of Astarte. She is always depicted on the coinage wearing a wreath of grain, which may have been borrowed from Demeter and Persephone as the Carthaginians assimilated the Sicilian culture into their own during the various Punic excursions to the island. The use of the horse on the reverse is usually considered part of the foundation myth of Carthage. According to Virgil's Aeneid, the Phoenician colonists who founded Carthage were told by Juno (or Tanit) to establish the new colony at the place where they discovered a horse's head in the ground. Another theory is that the obverse head is actually Demeter or Persephone, whose worship was introduced to Carthage in 396 BC to make amends for the destruction of the goddesses' temples outside Syracuse by the Carthaginian army. Descripción
fine
Conservación
11505.01 EUR
Salida
19175.01 EUR
Estimado
EUR
Realizado