Roma Numismatics Ltd. - Auction VII - 975
Sextus Pompey AR Denarius. Uncertain mint in Sicily (Catania?), 42-40 BC. MAG PIVS IMP ITER, bare head of Pompey Magnus right; capis behind, lituus before / Neptune standing left, holding aplustre in right hand, resting right foot on prow, between the Catanaean brothers, Anapias and Amphinomus, carrying their parents on their shoulders, PRÆF above, CLAS ET ORÆ MARIT EX S C in two lines in exergue. Crawford 511/3a; Sydenham 1344; Sear 334; RRC 511/3a; BMCRR Sicily 7; Pompeia 27; Catalli 2001, 824. 3.96g, 20mm, 11h. Virtually Mint State. Ex Chiltern Collection; Ex A. Tkalec, 18 February 2002, lot 119; This coin of Sextus Pompey is rich with symbolism. The reverse alludes not only to Sextus' command of the seas and the probable location of the mint through the legend of Amphinomus and Anapias, but is also a reference to the piety of Sextus Pompey in upholding the Republican ideals of his late father, who is depicted on the obverse. In the ancient version of the legend there was but one pious hero, though by later times this had evolved into the tale that would have been familiar to the Pompeians, and which provided the inspiration for the final verses of the pseudo-Virgilian poem 'Aetna'. Though the reverse of this coin clearly references the later retelling of the story, Sextus may well have identified more closely with the original form as related by Lycurgus: 'A stream of fire burst forth from Etna. This stream, so the story goes, flowing over the countryside, drew near a certain city of the Sicilians. Most men, thinking of their own safety, took to flight; but one of the youths, seeing that his father, now advanced in years, could not escape and was being overtaken by the fire, lifted him up and carried him. Hindered no doubt by the additional weight of his burden, he too was overtaken. And now let us observe the mercy shown by the Gods towards good men. For we are told that the fire spread round that spot in a ring and only those two men were saved, so that the place is still called the Place of the Pious, while those who had fled in haste, leaving their parents to their fate, were all consumed.'